| Welcome,
bienvenidos, to www.cameraquery.com or Camera
Query brought into existence summer 2003.
Camera Query was conceived and is designed and managed by María
DeGuzmán formerly of SPIR: Conceptual Photography at http://home.earthlink.net/~mdeguzman.
As the name Camera
Query suggests, this project and entity practices its photo-text
work to pose questions about reality, identity, identification,
subjectivity, and agency in time and space. It approaches photography
as conceptual performance (visual practice as applied theory) and
views the play between visual and verbal signs as media for philosophical
and political exploration and production. As you will see for yourself,
this is a multi-issue site deliberately inter-relating musings on
location, movement, stasis, appearance, affect (especially melancholia,
wistfulness, and whimsy, though shock, grief, and joy, too), memory,
projective imaginings, belief, desire, materiality, dematerialization,
virtual materiality, spectrality, phantasmagoria, the politics of
identity and identification, subjectivity and the uses of visual
media (photography in particular, but also the web page itself,
hypertext), and so on. Such an assemblage may seem confusing at
first. This site is not laid out on the minimalist tabular genealogical
tree-like basis generally encouraged in web design. Instead, it
invites you to read areas of the page in relation to other areas,
somewhat simultaneously, while scrolling up and down and side to
side without having to leave this page if you do not want to, though
there is plenty of opportunity to do so through the links. Think
of it as the reading of an illuminated manuscript and/or emblem
book, the digitalization of very old traditions of vision, interpretation,
inquiry, and speculation, if you wish. This photo-text website is
indeed an example of conceptual photography. Though much conceptual
photography follows a minimalist aesthetic and minimalist praxis
may be a way of questioning and deconstructing the very status of
the "art object," not all conceptual photography is or
must be minimalist by any means. Clearly, this page is not. It is
neither minimalist nor "modern" but rather revels in the
baroque and what might be taken as anachronistic, even "old-fashioned."
But, those of you who contemplate the strange workings of (un)consciousness
in space-time know that the avant garde often prepares us for what
is to come and that what is to come is composed of broken fragments
of history's déjà vu (paramnesia)
spirallings! If we're feeling vertigo, is it any wonder?

And, yes, for those of you who were
wondering about the moniker Camera Query,
it is supposed to be evocativevisually and aurallynot
only of "querying" as in "questioning" but also
as in "queerying," or making "queer" in all
senses of that word, including the libidinal. "Queer"
as sensibility and practice calls into question and toes a highwire
strand plaited from (among other attributes) the impish (from the
mildly mischievous to seriously bad attitude), the ecstatic, and
the urgently grave. Enjoy.
pass over with cursor
Leap & Last Ray
© 2003 by María DeGuzmán,
for Walter Benjamin,
who did not want to be a survivor,
and his angel of history
To redeem the hopes
of a demolished past,
of a future soon obliterated?
PROGRESSIVE ART in general:
ELIN O'HARA SLAVICK
www.unc.edu/~eoslavic
"Hell has to do with justice,
not anger. Hell begins with
hope.
If we didn't have any hopes
we wouldn't suffer.
Hell begins with the idea that
things can be made better.
Paradise is rest, isn't it?
Repose. You go to paradise
after you've worked
three shifts running,
twenty-four hours without a
break.
You stop and there's the pure
pleasure of stopping, doing
nothing, lying down.
You don't know anything else
exists. No relations in
paradise.
Undistilled egotism,
Paradise! It's only in hell that
we find each other."
- John Berger
THE
LUGGAGE STORE
"Satirists
as disappointed romantics do not deal well with irrational fantasy
because they recognize it as the path to disillusionment."--Patricia
Juliana Smith, October 2003

I dreamt Brother Blue sang,
"Why did you ...?"
© 2003 by María DeGuzmán
In her ear Brother Blue's song began and ceased
and began again with tremulous cadence slow, dragging out an eternal
note of sadness, comingling with other verses of Sappho and Sophocles
and whatever else came in on the riptide of a faithless sea churned
up by one more lady from the sea,

Lady © 2003 by María DeGuzmán
one more of those huracanes (when did the
eddy become a hurricane?) driven east to west and south to north,
those whirling vortices que nos hacen saber que este mundo
que aparenta ser tan varioso, tan bello, tan nuevo posee ni certidumbre,
ni paz, ni bálsamo para el dolor.
Temptation comes in many formsmasquerading
as the angel of light, the arc of promise, the art of persuasion,
the manufacture of identities, the tympanic sympathy of voices
vibrating in unison while their purpose is singularto shoot
a ghost with a gun, abolish the specter whose heart began to break
long ago. Specter with a heart of glass and eyes wide open, an
anti-type of Oedipa standing before the riddles of the Sphinx,
blinding herself as long as she could but foreseeing into the
distance how the dice would fall, the wheels of opportunity turn.
Such turns of the wheel are predictably confused by sleepwalkers
with lines of escape and the fantastic (or are they infernal?)
desiring-machines of which the poet-philosophers speak. Oedipa's
anti-type sighs sharply as she recognizes the wellworn pleasures
of pre-programmed elopement, over hill and dale, mistaken for
resistance and rebellion, mistaken for a radical politics of desire.
An accident. Desire is an accident.
It does not know itself.
A derailment, if this were a train wreck.
But it was a car accident.
Machinic limbs. Limbic machines.
Libido is a machine.
Watch what you set in motion,
riding in what drives you.

pass
over with cursor
Had a ticket to ride, or
too "unreal" for fiction
© 2003 by María DeGuzmán
("love is a Stranger
in an open car
to tempt you in
and drive you far away"--Eurythmics)

© 2003 by María
DeGuzmán
One of these tender nights I shall speak as myself
full fathom five from the riverbed. The sound of the
traffic passing on the roads through town, the doppler
effect, brings a fathomless ache of distanceand
the world turns to water again, blurred of time. The
clocks and wrist watches lie.
The cars go by, ceaselessly, go by. The dark waters
glimmer and gleam, motes in my eye, plunged into the
heart and gone.

© 2003 by María
DeGuzmán
I traverse the arc of the footbridge, back and forth
and back again, Rilke's panther in the night hungry
for an ideal that won't take a dive, descend like Orpheus
into the underworld in search of Eurydice who never
surfaced again. Like Orpheus (mistaken for a goat) later
ripped to shreds by the claws of some careless Bacchae
on a joy ride.
And yet still outwardly intact, lack is my coat and
lack is my hat and lack is my blanket in which I wrap
myself up. No lack of Cadillac. "Everything is
far and long gone by." Everything is long and far
gone.

Reading before a windowless train
© 2003 by María DeGuzmán
But, you will be haunted, Memorial to Storrow Drive,
by the ghosts of a joyous twosome

Twosome
© 2003 by María DeGuzmán
who arced round and round! Blinded by temporality,
their story betrayed and abandoned
its fabulousness, became an ordinary onelike so
many the world over.
"Tired of Tragic Poets Shamelessly
Mourning their Ideals?"
--Quentina Compsonita in The Sights,
Sounds, and Furies of Passion

Camera-veiled face
among the roses: flores valientes
© 2003 by María DeGuzmán
|
AUTO-BIO-PHOTO/EXPERIMENTS
Collected Visions
The Mirror Project
Duane Michals
Cindy Sherman

Time warp cube or
serpent with video screen for a head
or the record of a fall
© 2003 by María DeGuzmán
("every time I think of you,
I feel shot right through
with a bolt of blue" --
Bizarre Love Triangle, New Order)
"The great virtue of magic, and of alchemy,
her daughter, is to postulate the unity
of matter, with the result that certain
philosophers of the alembic and the crucible
have even conjectured that matter could
be of the same nature as light and thunderbolts.
That postulate carries us perilously far,
but no adept of the science worthy
of his name would fail to recognize the dangers."
--Marguerite Yourcenar, The Abyss (1968)
ALCHEMY & HERMETICISM
metafísica en acción, experimental
metaphysics, arte combinatoria,
hands-on "natural" philosophy
Cornelius Agrippa
Alchemy & Color Symbolism
Alquimia de hoy y ayer
Ars Magna
Francis Bacon
Roger Bacon
Beware of the homunculus
Jakob Böhme
Giordano Bruno
Cagliostro
Count Cagliostro the Overreacher
John Dee & Edward Kelly
Donum Dei
The Emerald Tablet
Ireneo Filateo
Abul Qasim Ibn Firnas
Nicolas Flamel
Robert Fludd
Flyers Before Da Vinci
Johann Faust
Manly Palmer Hall Manuscript Collection
The Golem of Prague
Hermeticism
History of Hermetic Philosophy
The Jewish Alchemists
Ramon Lull
Albert Magnus
María the Jewess
H.M.E. de Jong's study of Atalanta Fugiens
Pico della Mirandola
Mujeres y alquimia
Music from Atalanta fugiens
Occult Sciences, 1500-1700
Occult Tendencies, 17th c
Paracelsus
Purple Red or Rubedo
Rudolph II
Transmutation or Projection Powder
Remedios Varo

What the night mares saw
© 2003 by María DeGuzmán

"Sweet dreams are made of this
everybody is looking for something"
(but will Senta choose
the Farm instead?)
© 2003 by María DeGuzmán
in collaboration with Martha Mockus
and Patricia Juliana Smith
"All this time the Guard was looking at her, first
through a telescope, then through a microscope, and
then through an opera-glass. At last he said, 'You're
traveling the wrong way,' and shut up the window, and
went away."
--From Through the Looking Glass by Lewis Carroll
|

"To the sea, back to the sea! To the sea
for all eternity! You have broken
faith, I cannot be saved!"
© 2003 by María DeGuzmán
in collaboration with
Patricia Juliana Smith
|
Walter Benjamin reminds us that Theodore
Adorno writing about Kierkegaard observed that the sea
is the image of eternity and that "the semblance
to which the historical hour condemns things is eternal."
-- Benjamin, "The Interior, The Trace,"
in The Arcades Project
"It is recovered./What? Eternity./In
the whirling light/Of the sun in the sea."
--Arthur Rimbaud, "A Season in Hell"
|
Joy and Grief
"That grief should be willingly
endured, though far from a simply pleasing sensation, is not so
difficult to be understood. It is the nature of grief to keep
its object perpetually in its eye, to present it in its most pleasurable
views, to repeat all the circumstances that attend it, even to
the last minuteness ... ."
--Edmund Burke, A Philosophical
Enquiry into the Origin of our Ideas of the Sublime and the Beautiful
(1757)

Listening © 2003 by María DeGuzmán
She felt herself beginning to turn a corner.
She knew she could not live on the spiritual
anemia of melancholic nostalgia --
a la recherche du temps perdu.
Nor would she die of it, though
it was wasting the flesh off her bones,
literally, as if giving so much
thought to feeling, feeling
to thought, were sucking out the very marrow.
She cupped her hand to rest her chin,
facing, with eyes open but inward-looking,
the vertiginous despair she had been fighting
through denial.
Despair. There it was. There it was.
And there it was again. Every instant.
She would not try to annihilate it.
She sat listening, breathing.
The world was often raunchy and raucous,
full of cheap thrills and
short-lived betrayals and venganzas.
She considered it might be time
to laugh, just a little.
But she also knew it would be a laugh
tentatively edged with an aureole of terror,
rings of color around the moon.
Moon caught on a branch:
We're going there, haven't you heard?
© 2003 by Maria DeGuzmán
| Nothing. Emptiness. Void. Meaninglessness. Triviality.
Again, nothing. Nada. La nada. It was ordinary, not
extraordinary. An ordinary pain, she remembered some tune
by Stevie Wonder. Wonder. What to do in the face of this
nothingness? It was the sound of the cars on the highway,
the drip of a leaky faucet, the papery rustle of a stack
of unpaid bills falling to the floor, the hum of generators
in some building. And, it was also the loss of love, miscommunication,
silence, lies, alienation, isolation, the pettiness of competition,
the daily given of the rat race to nowhere fast in the name
of accomplishments, success, and the pursuit of happiness,
maybe fame, maybe fortune at someone else's expense (always).
She thought to herself, if she hurried enough, if she raced
around as fast as her legs would carry her, she might not
notice. This nothing might not catch her unawares. Then
she remembered a dear friend had told her, "When this
fatal nothing would find me, I would visit hospitals, old
people's homes, the corridors of psych wards, orphanages,
and jails to see beyond the cloistered ruins of my own life."
The void morphed into rungs of hell and one held on to gratitude
like hope, to humility like faith, to compassion like love. |
Samples from a
A Hard Day's Nightwood, after
Djuna Barnes's novel Nightwood (1936)
Done with the collaboration of
Erin Carlston, Hadji, Carisa Showden, and Patricia Juliana Smith
as well as Dominique Fisher, Frederica von Jagen, Candace Jean
Kern, Annie Martin, Steven P. Preissler, Brian Toomey, Matthew
and Susan Townsend, and with the cooperation of Acme Food and
Beverage Co., Charron Andrews, and the Kern Residence
"'Doctor, I have come to ask you to tell me everything
you know about the night.'" --Djuna Barnes
pass over with cursor
Pat as Dr. Matthew O'Connor
© 2003 by María DeGuzmán
"Ah,
mighty uncertainty!" said the doctor. "Have you thought
of all the doors that shut at night and opened again? ... and
all the windows, great and small, from which love and fear have
peered, shining and in tears."
--
Djuna Barnes

pass over with cursor
Carisa as Nora searching for Robin
©2003 by María DeGuzmán
|
Alright, change of gears. Change of speed. Change of
temperature. Some of us privilege duration and intensity;
others intensity over duration. Some chronometric time;
some psychological time. Isn't chronometric time also
psychological--psycho-cultural, to be precise? Ah, never
mind the complications. Burn your bridges in a day (or
night). Here today and goners tomorrow. Love 'em and leave
'em and truly deceive 'em, first and foremost a form of
self-deception in the name of the intoxications of desire,
some lovely dream, some double delusion, some folie
a deux, of course, mon amour.
|
"... seeing Robin go from table to table,
from drink to drink,
from person to person ... ." --Djuna Barnes

pass over with cursor
Robin and "the Other Woman" Exponential
© 2003 by María DeGuzmán
"... looking out into the garden ...
she saw a double shadow
falling from the statue ...
she saw emerge from the darkness
the light of Robin's eyes ...
Robin's eyes met hers." -- Djuna Barnes

Erin as Jenny Petherbridge
© 2003 by María DeGuzmán

Café de la Mairie du VI © 2004
by María DeGuzmán with the collaboration of Patricia
Juliana Smith, Steven P. Preissler, Dominique Fisher, Carisa Showden,
Erin Carlston, Candace Jean Kern, Annie Martin, Brian Toomey,
and Acme
Signifying: Endgame
© 2003 by María DeGuzmán
All her life she has been la leyente, la lectrice,
the reader. Eyes scanning and scrutizing letters, words,
phrases, sentences, pausing to let the type dimensionalize
into images, following the story line however fractured
and broken and scrambled. And there always is a storymaybe
several intersecting one another, planes of space-time
full of little worm-holes to crawl through from one
to the other. She is practiced at reading, well-versed,
so to speak. Of that, if nothing else, she can be quite
sure. She likens this exercise to a combination of algebra
and geometry.

Three Lives and A Whale of a Triangle:
Gertrude Stein meets Lotte Jacobi
meets Herman Melville
from Prismatic Prismatricks
Copyright © 2004 by María DeGuzmán
And, by the way, there's more than one kind of geometry.
Euclidean and non-Euclidean, for instance. Some people
entertain themselves with equations involving numbers;
but then again letters are also numbers, aren't they,
and count in uncanny combinations of the continuous
and the discontinuous, the solid and the spectral, the
real and the imaginary, except that it is all interplaned,
isn't it? For who can tell the difference between ...
say, a smile and a veil, flesh and a mask, tragedy and
farce?
|

Claude Cahun Ear
© 2004 by María DeGuzmán
She turns her dreaming head in the dark.
She was walking the decks of a tremendous rusting
Gulf Coast cruise ship with Hart Crane.

Sorcerer's Lantern
© 2004 by María DeGuzmán
In her ear he whispered, "For those
who step the legend of their youth into the noon."
It was not noon but midnight. She marvelled at the hard
glittering
star-spangled sky wheeling above their heads
and the echoing cry of gulls. Crane kept going to
the railing. The wind whipped his hair and coat
as he leaned over the bars toward the infinite
waters giving up little phosphorescent ghosts.
"Crane," she warned, "you really ought
not to lean
out so far. Remember, your center of gravity resides
in your head."
He moved away from the railing and stood looking
out to sea. She walked on. Away in the distance,
up near the ship's prow, she spied, under the
blazing beam of a floodlight, two figures deep in secretive
conversation. She drew closer, closer, on the balls
of her feet.
One was saying to the other, "Oh ... I ... had
...
a terrible dream."
The other replied, "It's all right. Chance's with
you."
And the first responded, "I feel as if someone
I loved had died ... I don't want to remember who
it could be."
And the second inquired, "Do you remember your
name?"
It was then she recognized these two. By their
voices. They were Princess 'Cause and Chance.
They were silhouetted against a cyclorama of
palm branches among the stars and then only of
sky and sea. Chance was pulling out a snapshot
of someone else, not Princess 'Cause, and
she heard the sound of lamentation in his-her
voice. The wind blew the words away.
In the dark, she turns her head back. Crane was
leaning over the railing again, perversely.
"Hart, stop that!"
But, he did not hear her.
|
Oh, no, not another no exit play.

Wouldn't a little intercession be nice?
© 2004 by María DeGuzmán
from Prismatic Prismatricks
A queer clairvoyance
(in memory of Michael Field)
© 2004 by María DeGuzmán
from Prismatic Prismatricks
Here s(he) comes, an angel of joy,
over the red purgatorial fields
towards the bluest depths of water
living
Minerva's Radar
© 2004 by María DeGuzmán
|
Minerva's radar, Athena's owl. Minerva of the State along
with Jupiter and Juno. The matrix is all around, we know
this already, and not a move goes unobserved (at least
theoretically). In the control tower, the operators sit
and watch the screen all day, then walk in circles. The
dream is to be eagle-winged and owl-eyed. To be everywhere
swiftly, to see all. But, the burden of knowledge is becoming
heavier in this invisible web of instantaneity. We know
what we don't want to know and reach for a plastic-coated
anodyne, analgesic, to melt in the mouth. Propranolol
against heart attacks and the adrenaline rush that burns
memory into the brain. Minerva, goddess of handicrafts
and war. Crafty, alert. I wait between planes. I see her
bird perched out there beyond the terminal's polarized
windows. Not the Raven of Nevermore for the lost Lenore
(with whom I am only too well acquainted), but the Owl
hooting in the night above my head dreaming on my pillow
in a narrow bed, foreboding pouring from its great black
pupils crowned by golden irises. As I sink into that space
where the colors break from their forms, their frames,
and bleed richly across a never-never sky, I imagine this
Owl, this bird all feathers and two unsentimental eyes
wide open, to be the one kind of guardian angel left.
The sheets fold around me like snow despite the summer
air wafting through the screened windows. Warm, tingling
blood feels the chill and is not numbed.
|
Lady of the Sea and Her Kingdom on the Rocks
© 2004 by María DeGuzmán
"A concert is being performed tonight. It is
the event. Vibrations of sound disperse,
periodic movements go through space with
their harmonics or submultiples. The sounds
have inner qualities of height, intensity,
and timbre."
From "What is an Event?" in Gilles Deleuze's
The Fold: Leibniz and the Baroque
A concert, huh? One of those serendipitous
musical experiences? Vibrations that come to
you from the outside (or as if from outside)
and disturb your emotions, deliciously.
Ahha. The invasion of a welcomed body-
snatcher soul-catcher sending you out to
wander the streets with the strange
exhiliration of walking on the edge of
a precipice. A sacred restlessness that
will not be tranquillized with the merely
actual but instead yearns anxiously for
the possible in the stony face of
impossibility. All induced by that music,
spur to a freed horse, ravisher of the
soul, queen of the senses, distracting
you from fear and sorrow under an
inconstant moon--in this, our sublunary,
existence.
|
¡Flaming O!
© 2004 by María DeGuzmán
Stop mooning and moping and mucking about!
Something's hot in the night;
something wants to get out.
For too long now
you've been plagued by doubt,
your face the portrait
of a permanent pout.
And where does that get you
at the end of the night,
at the end of the night,
at the end of the night?
Bolt upright in bed,
wide-eyed and staring, and, I'm sorry to say,
looking a fright!
--Anonymous
|

Id and Ego
© 2004 by María DeGuzmán
in collaboration with Patricia Juliana Smith
In a jaded age surely you aren't going to ask
if the mind can have a separate existence
from the body, are you? Outmoded Cartesian.
And yet the collapse of mind into body has
resulted in "happiness pills" and recipes
for chemical and behavioral control. Spinoza
on a doza with the dust of a thousand ground
lenses infiltrating his lungs like gypsy moths
do the summer trees. These doses may help some.
Many claim they are helped and feel better.
Who will quibble? But, meanwhile the pages of
Brave New World and 1984 and other dystopian
literature flutter in the wind, ominously.
"Be of good cheer. Sadness is a sin." At the
very least, undesirable. Rational self-interest
or the utilitarian control of the psyche?
To what ends? You can do it with drugs. You
can do it with mantras. In the mirror. Every
day in every way I'm thinking positively. The
power of positive thinking or thinking about
power? Goodbye yesterday; hello tomorrow. Or
is it "Bye, Bye, love. Bye, Bye, happiness.
Hello loneliness. I think I'm a-gonna cry-y."
Still, we're future-bound and not a minute
to waste on the melancholy who refuse to take
medicine or "be happy, don't worry."
Hmmmm. A thunderhead rises with a rumble into
the evening sky, mushrooming second by second.
Perhaps an image of remote immanence. Sublime.
Gorgeous. By a certain overdetermined
connection of ideas, the One of a Twosome in
the aftermath of a Division (call it a Fall,
tragic or happy, the beginning of strange
knowledge, or whatever else you'd like) is led
to recall moments of shared vision on a
terrace--mornings, evenings. Now some
philosophers postulate the continuity of
memory is essential to the continued existence
of "you." (Who? Who? Who? That's an owl in the
trees. Sorry. Shhhhhh.) But, memory changes,
shapeshifs, even evaporates like this
magnificent suspended expanding cloud. It
passes into other states, invisible, unknowable.
And then? The One who remembers, the Other one,
becomes a jet-propelled movement of flaming
sorrow--all motivation, volition, desire--
passing through an unreasonable universe
(so much for Natural Law) looking for sparks
of illumination. I know. I know. Even that
sounds, well ... too grand.
|

Thunderhead. © 2004 by María DeGuzmán
"Every language game is based on words 'and
objects' being recognized again."
"Certain events would put me into a position
in which I could not go on with the old
language-game any further. In which I was
torn away from the sureness of the game."
"... it is not a kind of seeing on our part;
it is our acting, which lies at the bottom
of the language-game."
--Ludwig Wittgenstein, On Certainty
|

Wrong Way © 2003 by María DeGuzmán
And when we are torn away from the sureness
of the game, time stops though events continue
unfolding, borne away, bearing us away to
other spaces, times, cells dividing,
multiplying, atoms splitting, fusing, infinitely.
And yet time stops, the Mirror inverse of
something like, "I promise you a timeless
constancy. I do. Remember? Remember?" You
left me standing here a long, long time ago,
and other lines of that sort. Lines of a
language game that when felt and believed
is no longer a game but a situation of living
and dying and living on even so, in the wake
of promises.
|

Gnosis of the bridge © 2004 by María DeGuzmán
And so living on, undead, she vows to
bridge the wake, the chasm, the abyss because
she cannot do otherwise, because she carries a
visceral memory of murmuring joy
along with a visceral pain of absence
radiating chills up and down her spine.
Castaway, she walks out onto the bridge
of a hundred years with her own vow
of constancy, a constancy without strings attached
though made of cables of corded steel.
A constancy the wind can blow through.
She whispers, "Hart! Hart! Where are you?"
Below her, black waters. All around her,
a world broken into a trillion splinterings
of light, sequined crucible, intimations
of Atlantis gleaming. Above her, the stars
of memory and a heaven obscure as
the rushing telepathy of wires. A gust of air
catches her coat, her collar,
the fuzzy seashells of her ears.
She hears, she thinks she hears,
"Under your shadow by the piers I wait.
Only in darkness is my shadow clear."
|

Synchromos, or Affinity
© 2005 by María DeGuzmán
with the collaboration of Ishtar
And then an old dream took on new life ...
Once, a long time ago, she had a dream.
She found herself floating at the top
of columns as if in a Baroque-Classical
painting, for example, Aurora by Guercino,
where you see the bottoms of cherub feet,
where things are inverted even though
they're right side up ... you know what
I mean. And someone, a Voice,
was whispering in her ear and asking her
if she wanted to go down ... descend into
the world and ... well ... what did
that amount to? ... be born ... have
a life, I guess. So, there she was,
hovering between a YES and a NO,
a NO and a YES ... for what seemed like
all eternity in a moment, you never can
tell with dreams. And now here we are ...
at the base of some actual columns,
strong, thick, temporal constancies
in the wind and the rain and the heat
of the sun, colored shadows cast there,
spellbound in the night, by undulations
of light from the giant floods, colossal
candle lumens, making an altar out
of evening fallen. Two shades more than
shadows; green-hued auras, intermixtures
of yellow light and a cobalt-black night.
|
Formations
© 2005 by María DeGuzmán
Descent into the world ... . Someone predicted,
"You'll be working on a structure for a time"--
a structure or more like a formation with--ha!--
a life, many lives, of its own beyond whatever
craft is worked upon it. She looks out at that
landscape. A strange one. No doubt about it.
Unanticipated. Unintended. Or so it seemed. She's
landed on the moon or Mars or some moon-Mars
hoping to find a habitable Venus ... the earth
before the terminal effects of war and global
warming or something like that. Astronauts must
be farmers, haven't you heard? Farmers to turn
the Martian desert into the paradise we never
produced on the blue planet, dearly beloved and
forgotten again and again in the blink of an eye.
Well, no matter, here she is (on earth, in this
our world) whether she wills it or not. Oh, in
fact, here we are, wondering who we are in this
ancient new landscape where things stand out
starkly and we may wish that angels would do our
work and elucidate our deepest motives like so
many tactile points of view ...
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"My
soul has lost possibility.Were I to wish for anything I would
not wish for wealth and power, but for the passion of the possible,
that eye which everywhere, ever young, ever burning, sees possibility.
Pleasure disappoints, not possibility." --Kierkegaard, Either/Or:
A Fragment of Life
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"Imagine a whole lifetime of dreams
and ambitions and hopes dissolving away in one instant,
being blacked out like some arithmetic problem washed off
a blackboard by a wet sponge, just some little accident
... ."
-- Tennessee Williams, Sweet Bird of
Youth
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Crossroads © 2003 by María
DeGuzmán
"Fidelity gave a unity to lives that would otherwise
splinter into thousands of split-second impressions." --
Milan Kundera, The Unbearable Lightness of Being
Face on Your Shoulder: Anamorphosis
© 2004 by María DeGuzmán
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Nomadism, atopia, serialization, freedom,
dispersal, shape-shifting, the powers of the false (hey,
what happened to false consciousness and its agent, fashion?),
the transformation of perception, psychedelic cognition.
Yeah? Maybe? Maybe not?
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Pieces of the Puzzle © 2003 by María
DeGuzmán
All the pieces are in place except for Hex and Why,
two characters out of an unfinished mystery novel
in which past-life narratives take over
the protagonists, narratives sensed obliquely
in the form of hunches, dreams, amd premonitions.
Or was it merely instrumental rationality
that unhitched Hex from Why?
Y © 2004 by María DeGuzmán
According to instrumental rationality,
everything has a value and, above all,
a use, a usefulness to the evaluating eye.
When faced with a dilemma, this is how you
choose between A and B or Y and Z, though no
reason to suppose those variables need
to be represented by contiguous letters.
Then again, is this a wall?
And what happens to all those walled off
memories, expectations, attachments?
Do these become dis-integrated pieces,
sharp-edged fragments?
Rubble, brittle and brash?
The
Looking Glass Meets the Rabbit Warren Effect
This
page is an electronic rhizome,
a plane of immanence, a glowing horizontal interactivity
of elements with opportunities to take an illusory plunge
beneath the mirrored surfaces.
Some
of the visual images are also links to relevant theory
and practice or to popular song lyrics.
Try
your luck.
All-purpose
research tools for the Humanities:
VOS
Resources
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Reality fantasy, or
fake it to make it (gracias, EC)
© 2003 by María DeGuzmán
WHAT DO WE WANT TO BUILD, ANYWAY?
JUBILEE ARTS is now THE PUBLIC, Birmingham, England
www.thepublic.com
promoting socially engaged public art exploring
homelessness, questions of internet access, etc.
"Dreamers, thinkers, doers, lookers"--
"Developing Forms of Democratic Evaluation"
article by Roz Hall, UK
Those beguiling eyes will
always contain a question about
a sense of an ending,
like double question marks,
like hovering fish hooks luring one on...

Here's looking at you, kid, or
throw me a life (line)
© 2003 by María DeGuzmán
ARIADNE
FUND FOR WOMEN ARTISTS
OUTRAGEOUS
N.PARADOXA
WOMEN'S STUDIO CENTER
"Romanticism. Idealism.
Believing in ARGO [¿was that ARGUS?]...
or Alguien, Someone,
written in big capital letters."
--From Puppet by Margarita Cota-Cárdenas

Persona: the I
one chooses to remember
or this is not an eye
© 2003 by María DeGuzmán
I was at a party the other night and someone
said, "Hey, did you know there was this
nineteenth-century tradition of wearing
the eye of your beloved on your lapel
in the form of a combination pin-and-locket?
Behind the eye, inside the locket, would be
a miniature portrait of your loved one."
And someone else replied, "The eye of love;
not the evil eye."
Now we all know the the future cannot
be divorced from the past, nor the past from the future and that
both are resistant to our deepest dreams and desires for wish-fulfillment.
They cannot be divorced, but the time is nevertheless out
of joint and suffused with the shock of being out of joint,
verging on something other than where you are now. You
wake up each day or night (depending on your shift) with the pressure
of both the past and the future on your fluttering eyelids--usted
sabe, ese peso, esa presión, sobre los párpados.
And in that moment of coming up out of the dream-- and here
I mean a dream of being in the remembered arms of someone who
has left you (deliberately or accidentally) or being within reach
of something you wanted and never got or lost--well, you know
how it is, don't you, that sinking, sickening feeling because
your geophysical and psychic time-spaces have broken apart, are
dis-integrated, and you say to yourself, no you just feel these
words: I don't get it. No entiendo. And
you long for an understanding with a live person who is as good
as dead. And you are, therefore, haunted by the past body, soul,
and spirit of one who is still alive and yet to whom you are dead.
And you are now yourself both living and dead, a revenant.
But, revenant or not, you must rise from your bed anyway, if you
can, and go out into the world, walk the face of this planet spinning
in space. Spining, spinning, spinning faster and faster around
the sun (new evidence shows), and labor in the world and also
labor so that you can work with some satisfaction--increasingly
difficult with growing poverty levels, oxygen restriction, and
dwindling water tables or too much water but not a drop safe to
drink (to name just a few challenges facing the majority of us
now and in the future).
Credo:
In sickness and in health,
'til death do us part
(and not even then)
Too much water, too little water, looking
for the living water, take me to the river
and drop me in the water. Orlando has sunk
far beneath the present moment. But when
Orlando sinks far beneath the present moment,
her eyes fill with fathomless tears, and these
are the measure of how far she has sunk
beneath the present moment and is haunted
by time past as she prospects
for an absent presence.
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DISTRACTIONS
FROM DESPAIR
or Camera Query in action:
"Attributing the Substance
of Collaboration as
Michael Field" February 28, 2004
at the University of Delaware
La foto de la mañana no
salió, instantáneas fugaces,
Rita Martin's relatos and
Wittgenstein's Remarks on Colour
at the University of North Carolina,
Chapel Hill, March 18, 2004
Temple of Thought © 2004 by
María DeGuzmán
"The Photographic Thought of
Latina/o Literature" at the
University of Texas, San
Antonio, April 1, 2004
"Bending la luz: Queer Latina/o
Tales of Photography," at the
University of North Carolina,
Asheville, Alumni Hall, Highsmith
University Union, 8:00 PM,
October 13, 2004.
"The Pre/Post-Enlightenment
Visuality of Djuna Barnes's
Nightwood" at the Modernist
Studies Association Conference,
Other Modernisms/Modernism's
Others, Vancouver, British
Columbia, October 21-24, 2004
"Queering the Visual and
Latinidad(es): Text as Imagined
Photo and the Forensic Facultad of Cultural Critique and
Construction" at "InterseXions:
Queer Visual Culture at the
Crossroads," CLAGS, Nov.
12-13, 2004.
Nightwood Series at the "Gender
Difference & Cultural Resistance"
GLBTQ Conference 2005,
University of North Carolina at
Asheville, April 2, 2005
"The Photographic Thought of
Latina/o Literature and Cultural
Critique" at "Elective Affinities:
7th International Conference
on Word & Image Studies,"
University of Pennsylvania,
September 23-27, 2005.
Affinities.
Portion of "The Pre/Post-
Enlightenment Visuality of Djuna
Barnes's Nightwood" on the panel
"Style and Substance III" at the
December 2005 Modern Language
Association, Washington, DC,
Friday December 30, 2005.
"Angel Spittle and Ejected Vision
of the Periphery: Latina/o Writers'
Photo Stories or Off-Frame[d]
Photography" at the 2006 College
Art Association conference in
Boston, MA, February 22 - 25,
2006.
"The Pre/Post-Enlightenment
Visuality of Djuna Barnes's
Nightwood (1936)," Wed. March
22, 2006, 4:30-6:00 PM,
Bingham 103, University of
North Carolina at Chapel Hill.
"Afro-Latino Critique of Enwhitened
Idealism: Miguel Algarín's
'Nuyorican Angels' of Night,"
Lillian Furst Lecture Series,
Friday October 6, 2006, 4:00-
5:30 PM, Toy Lounge, Dey Hall,
University of North Carolina at
Chapel Hill.
"Visualizing the Noir of Night
in Lucha Corpi's Detective Novels,"
for the session "Visual Culture
and Chicana/o Li | |